and socrates would be a homeless guy loitering at the bus station if he were alive in 2014 america.

(http://www.autoadmit.com/thread.php?thread_id=2593428&forum_id=2/#25749413)

Such a demonstration technique may be useful to one wishing to confound laypeople or impress other specialists of his own kind.

I doubt, however, it would serve a useful, long term strategy for the majority of people wishing simply to get along effectively with their fellows day in and day out; if pursued in another time or place where talking mainly for the sake of doing so better than everyone else were less prized than in Socrates' Athens.

Railing ad nauseum at incumbents, like Socrates seems to have been doing, too, can put anyone's well being at risk, whether or not he is a soldier, like both Socrates and Timothy McVeigh were, or not.

(http://www.autoadmit.com/thread.php?thread_id=2593428&forum_id=2/#26625295)

flame just jumped the shark

the greek doodicus obviously never saw my tiny pink weener

(http://www.autoadmit.com/thread.php?thread_id=2593428&forum_id=2/#26149248)

"One hundred years is the limit of a long life. Not one in a thousand ever attains it. Suppose there is one such person. Infancy and feeble old age take almost half of his time. Rest during sleep at night and what is wasted during the waking hours in the daytime take almost half of that. Pain and sickness, sorrow and suffering, death (of relatives) and worry and fear take almost half of the rest.

In the ten and some years that is left, I reckon, there is not one moment in which we can be happy, at ease without worry. This being the case, what is life for? What pleasure is there? For beauty and abundance, that is all. For music and sex, that is all. But the desire for beauty and abundance cannot always be satisfied, and music and sex cannot always be enjoyed. Besides, we are prohibited by punishment and exhorted by rewards, pushed by fame and checked by law. We busily strive for the empty praise which is only temporary, and seek extra glory that would come after death.

Being alone ourselves, we pay great care to what our ears hear and what our eyes see, and are much concerned with what is right or wrong for our bodies and minds. Thus we lose the great happiness of the present and cannot give ourselves free rein for a single moment. What is the difference between that and many chains and double prisons?"

http://autoadmit.com/thread.php?thread_id=2711875&mc=15&forum_id=2#26601546

(http://www.autoadmit.com/thread.php?thread_id=2593428&forum_id=2/#26624829)

DUN NUN NUN NUH NUH

DUN NUH NUN NUH NUN

DUN NUN NUN NUH NUN

(http://www.autoadmit.com/thread.php?thread_id=2593428&forum_id=2/#30510506)