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Key aspects of Jesus that Muslims love and honor include:

His Prophetic Status: Jesus is considered one of the greatest messengers sent by God,, honored in both this world and the hereafter.

The Miraculous Birth: Muslims believe in the virgin birth of Jesus, who was brought into existence by the same divine power that created Adam without a father.

Miraculous Abilities: According to the Quran, Jesus spoke while still a baby in the cradle, healed the blind and lepers, and raised the dead.

His Message: He is believed to have taught the core message of monotheism—the worship of the one true God (Allah).

The Revealed Book: Muslims believe Jesus was sent with a divine revelation called the Injīl (the Gospel).

His Name: He is referred to in the Quran as al-Masīḥ (the Messiah), as well as Isa ibn Maryam (Jesus, son of Mary).

While loving and respecting Jesus, Muslims do not believe he is God or the Son of God, and believe he was not crucified but was raised to Heaven by God.

(http://www.autoadmit.com/thread.php?thread_id=5856969&forum_id=2...#49816825)

WASPs: *soyface*

(http://www.autoadmit.com/thread.php?thread_id=5856969&forum_id=2...#49816795)

Sandnigger Jesus =/= Jesus

(http://www.autoadmit.com/thread.php?thread_id=5856969&forum_id=2...#49816817)

Many Jewish leaders in 1st-century Judea opposed Jesus because he challenged their authority, reinterpretations of the law, and claimed divine authority. However, it was not universal hatred; he was also popular among many common people and had Jewish followers. Rejection stemmed from theological differences rather than inherent hatred.

Sabbath.org

Sabbath.org

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Key Reasons for Hostility from Jewish Leaders:

Authority Challenges: Jesus questioned the Pharisees' traditions and legal interpretations, particularly regarding Sabbath laws.

Messianic Expectations: He did not meet the traditional Jewish criteria for the Messiah, such as establishing an earthly kingdom.

Claims of Divinity: Many found his claims to be the Son of God or to have authority to forgive sins blasphemous.

Fear of Power Loss: Leaders feared his popularity would provoke a Roman crackdown and threaten their power.

The Gospel Coalition

The Gospel Coalition

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Nuances of "The Jews"

Not All Jews: The gospels show diverse reactions, with some Jews following him, some questioning him, and some leaders opposing him.

Internal Dispute: The conflict was largely an internal Jewish dispute over the interpretation of Torah and prophetic tradition, rather than a universal hatred.

Post-Jesus Separation: The distinction between Jewish rejection of Jesus as Messiah and later Christian antisemitic interpretations is vital. Historical and Christian leaders agree that the collective blame of "deicide" (killing God) is a historically baseless myth.

Antisemitism Uncovered

Antisemitism Uncovered

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Modern Perspective

Judaism continues to view Jesus as a historical figure who did not fulfill the criteria for the Messiah, rather than viewing him with hatred.

(http://www.autoadmit.com/thread.php?thread_id=5856969&forum_id=2...#49816954)

In the context of this thread and Tucker's statement, "Judeo-Christian values" were always a farcical Jewish plot to curry favor with rank-and-file goyim who were too ignorant of their own scripture to know better. Muslims do in fact revere Jesus Christ, I've literally never heard a negative thing even once from Muslims regarding Christ, and Christians do not feel any kind of special hatred for Muhammad the way Jews do for Jesus.

(http://www.autoadmit.com/thread.php?thread_id=5856969&forum_id=2...#49816984)

(http://www.autoadmit.com/thread.php?thread_id=5856969&forum_id=2...#49817007)

Sebeos, a 7th-century Armenian bishop and historian, wrote shortly after the end of the first Arab civil war concerning Muhammad and his Farewell Sermon:

I shall discuss the line of the son of Abraham: not the one born of a free woman, but the one born of a serving maid, about whom the quotation from Scripture was fully and truthfully fulfilled: "His hands will be at everyone, and everyone will have their hands at him."[14][15]... In that period a certain one of them, a man of the sons of Ishmael named Muhammad, a merchant, became prominent. A sermon about the Way of Truth, supposedly at God's command, was revealed to them, and [Muhammad] taught them to recognize the God of Abraham, especially since he was informed and knowledgeable about Mosaic history. Because the command had come from On High, he ordered them all to assemble together and to unite in faith. Abandoning the reverence of vain things, they turned toward the living God, who had appeared to their father, Abraham. Muhammad legislated that they were not to eat carrion, not to drink wine, not to speak falsehoods, and not to commit adultery. He said: "God promised that country to Abraham and to his son after him, for eternity. And what had been promised was fulfilled during that time when [God] loved Israel. Now, however, you are the sons of Abraham, and God shall fulfill the promise made to Abraham and his son on you. Only love the God of Abraham, and go and take the country which God gave to your father, Abraham. No one can successfully resist you in war, since God is with you.[16]

Knowledge of Muhammad in Medieval Christendom became available after the early expansion of the Islamic religion in the Middle East and North Africa.[17][18] In the 8th century John of Damascus, a Syrian monk, Christian theologian, and apologist that lived under the Umayyad Caliphate, reported in his heresiological treatise De Haeresibus ("Concerning Heresy") the Islamic denial of Jesus' crucifixion and his alleged substitution on the cross, attributing the origin of these doctrines to Muhammad himself:[19]: 106–107 [20]: 115–116 

And the Jews, having themselves violated the Law, wanted to crucify him, but having arrested him they crucified his shadow. But Christ, it is said, was not crucified, nor did he die; for God took him up to himself because of his love for him. And he [Muhammad] says this, that when Christ went up to heaven God questioned him saying "O Jesus, did you say that 'I am Son of God, and God'?" And Jesus, they say, answered: "Be merciful to me, Lord; you know that I did not say so, nor will I boast that I am your servant; but men who have gone astray wrote that I said this and they said lies concerning me and they have been in error". And although there are included in this scripture many more absurdities worthy of laughter, he insists that this was brought down to him by God.[19]: 107 [20]: 115–116 

Later, the Latin translation of De Haeresibus, where he explicitly used the phrase "false prophet" in referring to Muhammad, became known in the Christian West.[21][22] According to the Encyclopædia Britannica, Christian knowledge of Muhammad's life "was nearly always used abusively".[1] Another influential source was the Epistolae Saraceni ("Letters of a Saracen") written by an Oriental Christian and translated into Latin from Arabic.[1] From the 9th century onwards, highly negative biographies of Muhammad were written in Latin.[1] The first two were produced in Spain, the Storia de Mahometh in the 8th or 9th century and the Tultusceptru in the 9th or 10th century. In the latter, Muhammad is presented as a young Christian monk duped by a demon into spreading a false religion.[23] Another Spaniard, Álvaro of Córdoba, proclaimed Muhammad to be the Antichrist in one of his works.[24] Christendom also gained some knowledge of Muhammad through the Mozarabs of Spain, such as the 9th-century Eulogius of Córdoba.[1]

(http://www.autoadmit.com/thread.php?thread_id=5856969&forum_id=2...#49817013)

https://x.com/nero/status/2043519650374578229?s=61

(http://www.autoadmit.com/thread.php?thread_id=5856969&forum_id=2...#49816957)