Im trying to read tehilim (psalms) more regulary as a meditation, Reb Nachman had a Tikkun of 10 of the psalms that would basically undo the damage of breakign teh covenant or busting loads in shiksas etc

Song of Solomon( songs) is lowkey cr af and has a ton of hidden kabalah and hebrew names of god in it

I just try to read the parsha of the actual 5 books chumash/torah nd the aliyah for the day, it reaally does line up with whats happeing in your life and i think its the only cr thing in judaism other than shabbat and keepingkosher, i dont follow any of the rabbinic shit if its not in the torah that shit is 100% cucked talmudic flame, like even bloodline though the mother is absolute fucking flame imo if you look up the history of it

I need to read Job and get through the Prophets I have no clue how people keep up with this stuff and have a fmaily and make money and stay healthy and fit its almost impossible in modernity hellscape so i just try to keep up with the torah portion and the zohar and arizal stuff that is synced with it

all this talmudic midrash shit is totally insane possibly satanic shit like super fucking insane sick made up sanhedrin shit to fleece peabrain goyim and subjugate the male sexual reposnse to control them

(http://www.autoadmit.com/thread.php?thread_id=5877635&forum_id=2",#49964582)

"You are touching on a profound connection found in classical Jewish commentary (Midrash), though there is a slight but beautiful mathematical shift in the original Hebrew. The sages actually count seven utterances of havel (vapor/vanity), which correspond directly to the seven days of Creation.However, your intuition about the physical creation being transient is spot on: the first six days represent the material world that will eventually pass away, while the seventh day represents something entirely different.Here is exactly how the Hebrew text breaks down, how it connects to the days of creation, and where that imagery of the sky folding up like a sheet comes from.The Math of "Havel Havalim"The Hebrew word hevel (הֶבֶל) literally translates to a breath or a puff of vapor—something that appears for a moment and then vanishes. In Ecclesiastes (Kohelet) 1:2, King Solomon opens with this famous phrase:"Havel havalim, amar Kohelet, havel havalim, hakol hevel."(Vanity of vanities, says Kohelet, vanity of vanities, all is vanity.) The Midrash (Kohelet Rabbah 1:2) counts the grammatical forms of the word in this single verse to get to seven:Havel (singular) = 1Havalim (plural, implying at least two) = 2 Havel (singular) = 1Havalim (plural) = 2 Hevel (singular in "hakol hevel") = 1 Total = 7 vapors/vanities. The 6 Days of Creation as "Vapor"The Midrash teaches that Solomon intentionally wove seven "vapors" into this verse to correspond to the seven days of Creation week. The lesson is that everything created in the physical world is hevel—impermanent and destined to dissolve.To prove this, the Midrash links what was created on each of the first six days with a later biblical prophecy describing its eventual destruction:Day 1 (Heavens and Earth): "The heavens will vanish like smoke, and the earth will wear out like a garment" (Isaiah 51:6).Day 2 (The Sky/Firmament): "The heavens will be furled like a scroll" (Isaiah 34:4). This is the exact imagery you remembered—the sky rolling up, folding, or falling away like a sheet or parchment.Day 3 (Seas and Land): "The Lord will destroy the tongue of the sea of Egypt" (Isaiah 11:15).Day 4 (Sun and Moon): "The moon will be disgraced and the sun ashamed" (Isaiah 24:23).Day 5 (Birds and Sea Creatures): "I will destroy the birds of the heavens" (Zephaniah 1:3).Day 6 (Human and Animal): "I will destroy man and animal" (Zephaniah 1:3).Through this lens, the six days of physical creation are not eternal monuments; they are temporary stages, essentially just "vapor" waiting to disperse.The Exception of the Seventh DayIf there are seven vanities, what happens to the seventh day (Shabbat)?The Midrash notes a shift here. Unlike the physical elements of the first six days that are prophesied to turn to smoke or roll up like a sheet, the Sabbath does not face physical destruction because it is a spiritual reality. According to the commentary, when Adam realized that everything physical he ruled over was just hevel, but that the Sabbath offered spiritual permanence and connection to God, he broke into song.This is why Psalm 92 is titled "A psalm, a song for the day of Shabbat." The six days of work and material creation are vapor, but the seventh day is the enduring spiritual purpose behind it all."

(http://www.autoadmit.com/thread.php?thread_id=5877635&forum_id=2",#49964605)