WE'LL SELL YOU THE WHOLE SEAT, BUT YOU'LL ONLY NEED THE EDGE.

(http://www.autoadmit.com/thread.php?thread_id=4210723&forum_id=2Firm#37855597)

Žižek argues:[48][49][50]

Against Karl Marx's concept of ideology as described in The German Ideology, false consciousness prevents people from seeing how things really are. Building upon Althusser, ideology is thoroughly unconscious and functions as a series of justifications and spontaneous socio-symbolic rituals which support virtual authorities.

The Real is not experienced as something which is ordered in a way that gives satisfactory meaning to all its parts in relation to one another. Instead the Real is experienced as through the lens of hegemonic systems of representation and reproduction, while resisting full inscription into ordering system ascribed to it. This in turn may lead subjects to experience the Real as generating political resistance.

Drawing on Lacan's notion of the barred subject, the subject is a purely negative entity, a void of negativity (in the Hegelian sense), which allows for the flexibility and reflexivity of the Cartesian cogito (transcendental subject).[4][51] Though consciousness is opaque (following Hegel), the epistemological gap between the In-itself and For-itself is immanent to reality itself;.[52] The antinomies of Kant, quantum physics, and Alain Badiou's 'materialist' principle that 'The One is Not', point towards an inconsistent ("Barred") Real itself (that Lacan conceptualized prior).[53]

Although there are multiple Symbolic interpretations of the Real, they are not all relatively "true". Two instances of the Real can be identified: the abject Real (or "real Real"), which cannot be wholly integrated into the symbolic order, and the symbolic Real, a set of signifiers that can never be properly integrated into the horizon of sense of a subject. The truth is revealed in the process of transiting the contradictions; or the real is a "minimal difference", the gap between the infinite judgement of a reductionist materialism and experience as lived,[54] the "Parallax" of dialectical antagonisms are inherent to reality itself and dialectical materialism (contra Friedrich Engels) is a new materialist Hegelianism, incorporating the insights of Lacanian psychoanalysis, set theory, quantum physics, and contemporary continental philosophy.

Political thought and the postmodern subject

Žižek argues:

The state is a system of regulatory institutions that shape our behavior. Its power is purely symbolic and has no normative force outside of collective behavior. In this way, the term the law signifies society's basic principles, which enable interaction by prohibiting certain acts.[55]

Political decisions have become depoliticized and accepted as natural conclusions. For example, controversial policy decisions (such as reductions in social welfare spending) are presented as apparently "objective" necessities. Although governments make claims about increased citizen participation and democracy, the important decisions are still made in the interests of capital. The two-party system dominant in the United States and elsewhere produces a similar illusion.[56] It is still necessary to engage in particular conflicts – such as labor disputes – but the trick is to relate these individual events to the larger struggle. Particular demands, if executed well, might serve as metaphorical condensation for the system and its injustices. The real political conflict is between an ordered structure of society and those without a place in it.[57] In stark contrast to the intellectual tenets of the European "universalist Left" in general, and those Jürgen Habermas defined as postnational in particular, pro-sovereignty and pro-independence processes opened in Europe are good.[58]

The postmodern subject is cynical toward official institutions, yet at the same time believes in conspiracies. When we lost our shared belief in a single power, we constructed another of the Other in order to escape the unbearable freedom that we faced.[59] It is not enough to merely know that you are being lied to, particularly when continuing to live a normal life under capitalism. For example, that despite people being aware of ideology, they may continue to act as automata, mistakenly believing that they are thereby expressing their radical freedom. Although one may possess a self-awareness, just because one understands what one is doing does not mean that one is doing the right thing.[60]

Religion is not an enemy but rather one of the fields of struggle. Atheism is good. Religious fundamentalists are in a way no different from "godless Stalinist Communists". They both value divine will and salvation over moral or ethical action.[61][62]

(http://www.autoadmit.com/thread.php?thread_id=4210723&forum_id=2Firm#37856204)

"How's that for a blank slate?"

(http://www.autoadmit.com/thread.php?thread_id=4210723&forum_id=2Firm#37856636)

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(http://www.autoadmit.com/thread.php?thread_id=4210723&forum_id=2Firm#37856521)

https://www.cgu.edu/wp-content/uploads/2017/02/zizek.jpg

(http://www.autoadmit.com/thread.php?thread_id=4210723&forum_id=2Firm#37861247)

https://cdn.torontolife.com/wp-content/uploads/2019/03/zizek-peterson.jpg

(http://www.autoadmit.com/thread.php?thread_id=4210723&forum_id=2Firm#37880612)

He graduated from the University of Ljubljana in 1981 with a Doctor of Arts in Philosophy for his dissertation entitled The Theoretical and Practical Relevance of French Structuralism.[20]

In 1985, Žižek completed a second doctorate (Doctor of Philosophy in psychoanalysis) at the University of Paris VIII[20] under Jacques-Alain Miller and François Regnault.

(http://www.autoadmit.com/thread.php?thread_id=4210723&forum_id=2Firm#37884086)