none of it

(https://autoadmit.com/thread.php?thread_id=4585616&forum_id=2#40612799)

(https://autoadmit.com/thread.php?thread_id=4585616&forum_id=2#40613018)

And then they just kill

(https://autoadmit.com/thread.php?thread_id=4585616&forum_id=2#40613720)

Moorfield Storey (March 19, 1845 – October 24, 1929) was an American lawyer, anti-imperial activist, and civil rights leader based in Boston, Massachusetts. According to Storey's biographer, William B. Hixson, Jr., he had a worldview that embodied "pacifism, anti-imperialism, and racial egalitarianism fully as much as it did laissez-faire and moral tone in government."[1] Storey served as the founding president of the National Association for the Advancement of Colored People (NAACP), serving from 1909 to his death in 1929. He opposed United States expansionism beginning with the Spanish–American War.

Contents

1 Early life

2 Friendship with Edward Waldo Emerson and the Emerson family

3 Time with Charles Sumner

4 Career

5 1900 Congressional campaign

6 Champion of civil rights

7 Later life

8 Legacy

9 Bibliography

10 Notes

11 References

Early life

Moorfield Storey was born in 1845 in Roxbury, Massachusetts, then a suburb of Boston. His family was descended from the earliest Puritan settlers in New England and had close connections with the abolitionist movement. Storey's father was a Boston lawyer. The young Storey went to the Boston Latin School and graduated in 1862, during the beginning of the Civil War. He then continued onto Harvard, where he was a member of the Glee Club,[2] graduating in 1866, and then studied at Harvard Law School. In a speech almost thirty years later at Cambridge University, Storey discussed the mindset of the young men of his generation, stating that "a great movement for intellectual, religious, and political freedom was just culminating..."[2]

(https://autoadmit.com/thread.php?thread_id=4585616&forum_id=2#40613240)

Founders of the NAACP: Moorfield Storey, Mary White Ovington and W.E.B. Du Bois.

The Race Riot of 1908 in Springfield, Illinois, the state capital and President Abraham Lincoln's hometown, was a catalyst showing the urgent need for an effective civil rights organization in the U.S. In the decades around the turn of the century, the rate of lynchings of blacks, particularly men, was at an all-time high. Mary White Ovington, journalist William English Walling and Henry Moskowitz met in New York City in January 1909 to work on organizing for black civil rights.[20] They sent out solicitations for support to more than 60 prominent Americans, and set a meeting date for February 12, 1909. This was intended to coincide with the 100th anniversary of the birth of President Abraham Lincoln, who emancipated enslaved African Americans. While the first large meeting did not take place until three months later, the February date is often cited as the founding date of the organization.

The NAACP was founded on February 12, 1909, by a larger group including African Americans W. E. B. Du Bois, Ida B. Wells, Archibald Grimké, Mary Church Terrell, and the previously named whites Henry Moskowitz, Mary White Ovington, William English Walling (the wealthy Socialist son of a former slave-holding family),[20][21] Florence Kelley, a social reformer and friend of Du Bois;[22] Oswald Garrison Villard, and Charles Edward Russell, a renowned muckraker and close friend of Walling. Russell helped plan the NAACP and had served as acting chairman of the National Negro Committee (1909), a forerunner to the NAACP.[23]

On May 30, 1909, the Niagara Movement conference took place at New York City's Henry Street Settlement House; they created an organization of more than 40, identifying as the National Negro Committee.[24] Among other founding members was Lillian Wald, a nurse who had founded the Henry Street Settlement where the conference took place.

Du Bois played a key role in organizing the event and presided over the proceedings. Also in attendance was Ida B. Wells-Barnett, an African-American journalist and anti-lynching crusader. At their second conference on May 30, 1910, members chose the new organization's name to be the National Association for the Advancement of Colored People and elected its first officers:[25]

National President, Moorfield Storey, Boston

Chairman of the Executive Committee, William English Walling

Treasurer, John E. Milholland (a Lincoln Republican and Presbyterian from New York City and Lewis, New York)

Disbursing Treasurer, Oswald Garrison Villard

Executive Secretary, Frances Blascoer

Director of Publicity and Research, W. E. B. Du Bois.

I'm seeing mostly WASPs, possibly two Jews, and blacks.

(https://autoadmit.com/thread.php?thread_id=4585616&forum_id=2#40613312)

From 1910 to 1940, more than 2,000 primary and secondary schools and twenty black colleges (including Howard, Dillard and Fisk universities) were established in whole or in part by contributions from Jewish philanthropist Julius Rosenwald. At the height of the so-called "Rosenwald schools," nearly forty percent of southern blacks were educated at one of these institutions.

During the Civil Rights Movement, Jewish activists represented a disproportionate number of whites involved in the struggle. Jews made up half of the young people who participated in the Mississippi Freedom Summer in 1964. Leaders of the Reform Movement were arrested with Rev. Dr. Martin Luther King, Jr. in St. Augustine, Florida, in 1964 after a challenge to racial segregation in public accommodations. Most famously, Rabbi Abraham Joshua Heschel marched arm-in-arm with Dr. King in his 1965 March on Selma.

The Civil Rights Act of 1964 and the Voting Rights Act of 1965 were drafted in the conference room of Religious Action Center of Reform Judaism, under the aegis of the Leadership Conference, which for decades was located in the RAC's building. The Jewish community has continued its support of civil rights laws addressing persistent discrimination in voting, housing and employment against not only women and people of color but also in the gay, lesbian, bisexual and transgender community and the disabled community.

(https://autoadmit.com/thread.php?thread_id=4585616&forum_id=2#40613384)

Isn't that what Jesus preached, too?

(https://autoadmit.com/thread.php?thread_id=4585616&forum_id=2#40613391)

I'm certain they had no expectations to benefit from their investments in black people. Surely there was no aim to reduce the power of the white majority

(https://autoadmit.com/thread.php?thread_id=4585616&forum_id=2#40613407)

And in the standard Jewish manner blacks are described as being but helpless beneficiaries of Jewish benefactors.

(https://autoadmit.com/thread.php?thread_id=4585616&forum_id=2#40613566)

Jews disdain everyone not Jewish and consider them ‘beasts of burden’. Jewish hate is aroused as soon as someone does not accept their infiltration and usurpation of positions, institutions and power in host societies.

Jews will constantly marshal all manner of marginal groups in order to slander the group in power and take over. In addition, they will victimise themselves through endless variations of ‘holocoasting’ even as they do so.

Jews do not tolerate strong and independent individuals and cultures even after they have usurped power, and they will thus always seek not only power, but also to exterminate those they took it from.

Jews will see you purely as an instrument even as they work with you, are your neighbours, ‘befriend’ you, marry you, have children with you etc.

Jewish depravity is omnidirectional and bottomless. This is a prime weapon against humanity, most of whom cannot get themselves to believe that organisms that look human are not.

Jews are not human beings by their own design and rules, and cannot be considered as such by the surroundings.

(https://autoadmit.com/thread.php?thread_id=4585616&forum_id=2#40613532)

goyim on this site are fucking jealous delusional tards.

(https://autoadmit.com/thread.php?thread_id=4585616&forum_id=2#40613796)